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- <text id=89TT1565>
- <title>
- June 19, 1989: Interview:Rev. Donald E. Wildmon
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1989
- June 19, 1989 Revolt Against Communism
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- INTERVIEW, Page 54
- Bringing Satan To Heel
- </hdr>
- <body>
- <p>Tired of sex and violence on the air, the Rev. Donald E.
- Wildmon has discovered that the quickest, most effective route
- to the networks' conscience is through their pocketbooks
- </p>
- <p>By Don Winbush and Donald E. Wildmon
- </p>
- <p> Q. What is it about television that you find objectionable?
- </p>
- <p> A. Primarily the value system that undergirds so much of
- television. Specifically, the excessive, gratuitous sex,
- violence, profanity, the negative stereotyping of Christians.
- </p>
- <p> Q. What is the evidence of anti-Christian attitudes by the
- networks?
- </p>
- <p> A. I could probably count on one hand, or certainly two
- hands, the number of programs in which a Christian depicted in
- a modern-day setting is shown in a positive manner. They're
- usually depicted as con men, rip-off artists, adulterers,
- murderers, rapists, thieves, liars.
- </p>
- <p> A person who is wearing a cross, carrying a Bible or
- standing behind a pulpit is usually mentally deranged, at best
- incompetent.
- </p>
- <p> Q. Can you give some examples?
- </p>
- <p> A. On ABC, March 19-20, The Women of Brewster Place: a
- preacher propositions a woman after his sermon. The next scene
- features them in a sex act. On an NBC program titled UNSUB,
- April 7: Bishop Grace murders two teenage girls in his
- congregation. On NBC's Quantum Leap, April 7: a scene in which
- the series' hero is preparing for sex with his live-in lover has
- Amazing Grace playing in the background. On NBC, In the Heat of
- the Night, Jan. 31: Rev. Haskell, who dies, had been having an
- adulterous affair with one of his parishioners.
- </p>
- <p> Q. Why do you think the portrayal of gratuitous sex and
- violence is increasing?
- </p>
- <p> A. I have a theory, obviously: the networks are in a game
- of exploitation. And when you exploit, you always have to go
- one degree further and one degree further. The people who are
- responsible call themselves the creative community. From time
- to time they do have something that's creative. But it's less
- work and a lot easier to exploit than to create.
- </p>
- <p> Q. Are you just protesting, or do you have goals you're
- trying to accomplish?
- </p>
- <p> A. Obviously I think we have goals. In our minds,
- television has the potential to be the most constructive medium
- man has ever devised. The goal we would like to see is that
- television reach that potential instead of being used in a
- destructive manner as it currently is.
- </p>
- <p> Q. Why not approach the networks?
- </p>
- <p> A. Oh, we have. Early on, when I started by myself, I did
- it several times. Back in '86, a group of seven or eight
- executive members of Christian Leaders for Responsible
- Television spent a day and a half visiting with all three
- networks and expressing our concerns. In essence, their response
- was "Thank you for coming; we're doing a good job. We'll talk
- to you anytime you want to talk with us."
- </p>
- <p> I talked about decency and the concern for society and the
- children and these other things. And they used the same words
- that I used. But we certainly didn't mean the same thing by
- them.
- </p>
- <p> Q. So your response has been?
- </p>
- <p> A. We don't do business with the networks. We do business
- with advertisers. Advertisers don't give you a cold shoulder.
- They want to be your friend.
- </p>
- <p> Q. Is that approach fair to the advertisers?
- </p>
- <p> A. My response would be "Why not?" I think it's helpful to
- the advertisers. They're putting their money into a program to
- get you to buy their products. If putting money into that
- program is going to cost them money instead of make them money,
- it seems only fair to let the advertiser know this.
- </p>
- <p> Q. You asked your supporters to boycott PepsiCo because of
- their Madonna promotion.
- </p>
- <p> A. For one year, unless they pulled the Madonna commercial.
- </p>
- <p> Q. But it wasn't the commercial itself that you found
- offensive. It was the video, correct? Like a Prayer.
- </p>
- <p> A. It was not only the video, but we did indeed find the
- video offensive.
- </p>
- <p> Q. So isn't it unfair to link Pepsi and Madonna?
- </p>
- <p> A. I didn't link Pepsi and Madonna. Pepsi linked Pepsi and
- Madonna.
- </p>
- <p> Q. But why not boycott Madonna concerts? Why not boycott
- the video instead of the sponsor?
- </p>
- <p> A. Why? Because Pepsi said to our young people in this
- country, "Here is the role model we think worthy of $10 million
- in support." Here is a pop singer who makes a video that's
- sacrilegious to the core. Here's a pop star that made a
- low-budget porn film. Here's a pop star who goes around in her
- concerts with sex oozing out, wearing a cross. Now Pepsi is
- saying to all the young people of the new generation, "Here is
- the person we want you to emulate and imitate." They can do
- that. They've got every right to give Madonna $10 million, put
- it on television every night if they want to. All I'm saying is
- "Don't ask me to buy Pepsi if you do it. You've got the right
- to spend your money where you want to; I've got the right to
- spend my money where I want to..." and obviously,
- evidently, I was somewhat right in that because Pepsi agreed.
- They canceled their commercial and their world tour.
- </p>
- <p> Q. Well, did they agree or were they frightened away from
- it?
- </p>
- <p> A. Having talked with them, I know they agreed with my
- interpretation.
- </p>
- <p> Q. What you're doing has been referred to as economic
- terrorism. How do you respond?
- </p>
- <p> A. I respond very simply: the networks can show what they
- want to show. The advertiser can sponsor what he wants to
- sponsor. And the consumer can spend his money where he wants to.
- What the implication is there is that I must spend my money with
- these companies to help support these programs that I find
- offensive. I don't believe that.
- </p>
- <p> Q. What led you down this path?
- </p>
- <p> A. I sat down one night to watch television with my family.
- All I wanted to do was be entertained. Very shortly into the
- program, somebody was jumping into bed with somebody else's
- wife, a scene of adultery. Of course it was normal, approved--you know, there was no kind of condemnation or showing it as
- being wrong. I asked the children to change the channel. I got
- into another program, which we watched for five minutes or so,
- and the first thing I know, somebody has called somebody else
- an s.o.b., but they didn't use the initials. And I asked my
- children to change the channel again. This was in 1976, and we
- had three networks plus PBS. I got involved in a pretty good
- mystery, and all of a sudden the scene changed and one man has
- another man tied down and is working him over with a hammer. I
- asked the children to get up and turn the set off. That's all
- I'd ever been told to do: If you don't like what's on
- television, turn it off. Then I realized that I'm a part of a
- whole, larger social group, and what goes on in society,
- especially in the television industry, is going to affect me and
- my family and my children--they were small at that point. And
- I then realized that I should try to do something about this.
- </p>
- <p> Q. Isn't it hard to draw the line as to what percentage of
- sex and violence is acceptable? Are you comfortable drawing that
- line?
- </p>
- <p> A. The networks draw that line.
- </p>
- <p> Q. Well, they're drawing a line that says to you that this
- is too much.
- </p>
- <p> A. They're saying that to me. Now they are obviously saying
- the same thing to a lot of other people.
- </p>
- <p> Q. Do you realize there's a chance you're infringing on
- others' rights?
- </p>
- <p> A. I'm not infringing on anybody's rights. I have as much
- right as any other individual in this society to try to shape
- society. I have as much right to try to influence people. I have
- as much right to create what I consider to be a decent, good,
- clean, wholesome, moral society. I'm very cognizant of other
- people's rights. All I'm asking is for them to be cognizant of
- mine.
- </p>
- <p> Q. Are you concerned about being self-righteous?
- </p>
- <p> A. You know, that's the least concern. The last thing I
- want to be considered is a super-Christian. I'm not even a good
- Christian. The last thing I want to do is manipulate somebody.
- When you talk about my being self-righteous, I'm a sinner. I
- know what I am. I'm a sinner saved by grace.
- </p>
- <p> Q. As your support grows, isn't there also the chance that
- you'll go too far and have a chilling effect on creativity?
- </p>
- <p> A. I don't think so. If I go too far, number one, the
- networks will let me have it, and you better bet your bottom
- dollar they can. Number two--more critical--my supporters
- will back off. They'll no longer support me. And they shouldn't,
- and I hope they won't. But I don't think they're ever going to
- have to make that decision. </p>
-
- </body>
- </article>
- </text>
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